Women’s and Gender Studies

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I, like many people concerned with “people’s history” hate theme months. We should not only talk about Africans and African-Americans during February, we should not only talk about women during March, and we should not only care about LGBTQ folks in June. It’s despicable. We all make culture, we all make history, and we all have stories. That being said, I’m going to capitalize on this heightened awareness to women in history by adding my blog to the myriad blogs highlighting women in history. I will probably include some contemporary women too, because women are not a phenomenon of a bygone era. Look around, we’re all over the place.

Sojourner Truth (1797-1883): Ain’t I A Woman?
Delivered 1851
Women’s Convention, Akron, Ohio

Well, children, where there is so much racket there must be something out of kilter. I think that ‘twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. But what’s all this here talking about?

That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain’t I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain’t I a woman? I could work as much and eat as much as a man – when I could get it – and bear the lash as well! And ain’t I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother’s grief, none but Jesus heard me! And ain’t I a woman?

Then they talk about this thing in the head; what’s this they call it? [member of audience whispers, “intellect”] That’s it, honey. What’s that got to do with women’s rights or negroes’ rights? If my cup won’t hold but a pint, and yours holds a quart, wouldn’t you be mean not to let me have my little half measure full?

Then that little man in black there, he says women can’t have as much rights as men, ’cause Christ wasn’t a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.

If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back , and get it right side up again! And now they is asking to do it, the men better let them.

Obliged to you for hearing me, and now old Sojourner ain’t got nothing more to say.

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I can’t ever make it through a reading of that without a swell in my heart and a tear in my eye. Check out actress, Alfre Woodard, performing it live on stage in California in 2007 as part of Voices of a People’s History of the United States.

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Today I was doing my normal pre-work routine: eating toast while doing my hair, wrangling my dog, and listening to NPR in every room.  As you may know, I love NPR.  My radio is completely locked on NPR and now that I have a smart phone, I can stream my favorite NPR stations at any time and use an aux cable to play them through my car speakers.  Road trips just got a lot better.

I expect a lot from NPR, but I was very disappointed in them this morning.  Jason Beaubien (which really is a fantastic name) was reporting on a mass shooting at a drug rehab center in Juarez – the second this week.  His report was troubling.  Mostly because this incident is disturbing and infuriating, but also because of a choice Mr. Beaubien made when describing the victims.  He informed us that there were six casualties “including two women”.

Including two women?

Now, let me say, that I understand why, historically, people have included this descriptor when discussing casualties of war and violence.  First, there is the notion that women are a protected class because they are defenseless.  Killing a woman is like killing a bunny rabbit.  Violence against one who cannot defend herself is especially heinous.  However, and thankfully, there has (mostly) been a shift in perceptions and we don’t automatically think of women as completely defenseless or automatically innocent.

Next, war correspondents will often report the number of women and children killed.  This is basically code for both innocent and civilian.  We have a general concept of soldiers as adult men, but haven’t these same correspondents told us over and over again about the children around the world who work as soldiers?  Do they still fall into the protected category of women and children?  If you’re reporting that there are 10 dead, 5 of them are children and 2 of those 5 are soldiers, then are 10 dead including 5 children or 3 children?  If women and children is code for innocent and defenseless, who qualifies?

Which brings me to today’s story.  Yes, the drug war in Juarez really IS a war, but are there clear lines between civilians and soldiers?  Six dead including two women.  Is that four men who died who may have been responsible for bringing about their deaths and two unsuspecting women that were just caught in the crossfire?  I don’t understand why “two women” is meaningful news.  Don’t use “women” as code for innocent, civilian, or defenseless.  Just say it.  Say what you mean.  Can you imagine a modern-day reporter calling out other traditionally marginalized groups?  Can you imagine someone saying “There was a shooting today during a bank robbery, six people were killed including two Jews, two Athiests, an African-American man, and an obese woman?”  What does that mean?  What are we supposed to understand about the situation by naming parts of their identity?  Is the event not as tragic for the families of the men that were killed?  Let’s not reduce people to one aspect of who they are.  Let’s not rely on a term as complex and overflowing as “woman” to be shorthand for weak.  If you mean weak, say weak.  If you mean innocent, say it.  Don’t use lazy language to strip the power from half of the world’s population.  I expect more from you, NPR, and, as a librarian, I can refer you to a great thesaurus.

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